In this week's Parsha, we read
the story of the Splitting of the Red Sea.
Like all stories in our Torah,
it is not a mere historical event, but one that has its parallel in the
microcosm that is the human being throughout the ages.
The Talmud tells us that
‘everything that exists on land also exists in the sea.’
The difference is that whereas
on land we see every creature and in full detail, the sea appears to us
as a uniform body of water, all its inhabitants buried deep within. In
mystical, Kabbalistic terms, there is a ‘revealed world’ and a ‘hidden
world’.
Just as the sea contains all
that the land does, but in a hidden state, so the hidden spiritual world
contains all that the physical world does. The same is true of the
human intellect – the conscious, rational mind is a reflection of the
hidden, sub-conscious realm of the soul. Although the two are like
chalk and cheese, they are inextricably linked. Even when we are
seemingly utilising only our mundane, revealed potential, we are tapping
into the vast pool of resources concealed deep within.
How are the two linked? The
Splitting of the Sea, all those years ago!
When the sea split, the entire
underwater world was revealed, albeit briefly, for all to see. Brief it
may have been, but the seeds were sown. Like any other Torah event, it
resounds throughout the generations. It is that brief, miraculous
glimpse of the hidden depths, as we stood by the Sea, waiting to cross
through the waters, which provides the impetus through to the
present-day.
One of the challenges we face in
life is realising this connection between the concealed and the
revealed, and bringing it to the fore. Through our own personal
“Splitting of the Sea”, by tapping into our own hidden reservoir, the
potential to perceive things with greater depth and profundity, both
within our own psyche and in the world around us, becomes real.